Last night was a first for me. I attended a house group. There are a few of these at (from, founded in?) Caledonia Kirk and I was keen to see what happened at them. I will reserve judgement to a certain extent until I have been to others and, perhaps, re-visited the one I attended.
There was a definite sharing and support at the group. I know some things were explained a bit more because I was there, giving me a bit more of a picture of what goes on at Caledonia. It also gave those in the group a chance to get to know me and I them a little better (some I don't think I've actually met, but so many faces, so little time!).
I was a bit surprised we didn't delve into the bible - there is a book the house groups are following at the moment and I had gone along prepared to listen and engage with what was there. Now, you might think that's because I was there and needed the explanation - I did too. But we'd be wrong. Towards the end of the meeting, the subject matter cam up and I was told that because this group regard themselves as mature Christians, they don't have any questions!!!
Okay, so how did I deal with that? I told them the story of a bible study group I was involved with, where a recent convert from Hinduism came along for a while (he was working in the area). He asked questions which made us all have to really think. We were also happy to say we didn't know, if we didn't (and there were people who have been Christians much longer than those at last night's house group there). I explained how this person asked the sort of questions those who have been Christian for a long time sometimes feel they can't ask, as it's sometimes expected they should know. I don't know how it went down, but one person then had the confidence to ask a question he hadn't asked, so perhaps there is a culture of those who have been Christians for a long time should know it all. That slightly scares me. I often have more questions than answers and know people who are much, much more mature in their faith than I am who have lots of questions. This is something for me to ponder of the coming months and it'll be interesting to see how things are at other house groups.
The down side of house groups, as I see it, is two fold. Firstly, how does leadership take place that allows discussion and questioning, without the group just being a group of friends meeting for tea and cake? Also, it would be all too easy for it just to be a group of friends, with similar opinions, backgrounds and outlooks. I suppose that's why I think churches (as in the buildings) are useful because the gathered community will include people I wouldn't necessarily be friends with, but whom I am in relationship with in the community of church and through Christ.
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