When
I was growing up there were 2 roles I would be pretty much guaranteed
to get in the church nativity play – that of a shepherd or wise man
For
some reason, in the plays that church had, at least one of those
characters would have a reasonable amount of dialogue to remember and
I was not only very good at remembering my lines, but also of being
heard. Being heard in a church has never been an issue for me!
There
was one year where the play had a lot of dialogue for the angel
Gabriel. So, I was given that role. I must admit, I was gutted and
hated having to do what I considered a 'girly' role. Back then no one
told me Gabriel was a boy angel.
Anyway,
when I look back, the thing I remember about playing the shepherds
and the wise men is they were lead to follow Jesus – by angels or a
star.
When
they got to see Jesus, they worshipped him, and were filled with joy.
Filled
with joy in seeing this special and precious baby.
And
then we would give our gifts
okay,
so shepherds, which appear in Luke's gospel, are not said to have
given anything to Jesus, but what nativity play doesn't had the
shepherds giving a sheep or blanket to the baby?
But
the best gifts – and the gifts we are told about in Matthew's
gospel – are reserved for the wise men
they
bring their gifts of gold and frankincense and myrrh to Jesus
each
gift not only expensive and precious in its own right, even 2000
years later these are expensive items
each
gift not only the sort of gift which foreign dignitaries coming to
visit a new born king would be expected to present
but
each gift is a pointer to who Jesus is, his life and his death.
The
gold speaks of him being a king, a king sent by God, a king for all
the nations
the
frankincense speaks of Jesus being God's high priest. Frankincense
was – and still is – burnt in the temple and some churches by the
priests to help the prayers of the people reach God's presence
but
mostly, I remember the symbolism of the myrrh. As a child playing a
king, one year we each had to learn our verse from 'we three kings'
and sing this as we gave our gift to the baby
myrrh
is mine its bitter perfume
breathes
a life of gathering gloom
sorrowing,
sighing, bleeding, dying
sealed
in a stone cold tomb
myrrh
was used to anoint bodies of the dead before burial
though
an expensive perfume, the symbolism is that this gift points towards
Jesus' death on a cross
after
all, this baby, this precious king, this high priest of God was to
grow up
He
would grow into a man who would be baptised by John in the Jordan
who
would call disciples
who
would heal the sick, give sight to the blind and feed the 5000
a
man who would talk to all who would listen
gaining
enemies as he talked to the wrong sort of people – tax collectors,
prostitutes, Samaritans
and
would eventually land up nailed to a cross, giving his life in order
that the whole world could know God's love and that all people,
everywhere, no matter their background, gender, faith or nationality
could come to worship God – could come to have a relationship with
God
and
it all began with those wise men. Foreigners themselves – the word
magi, which they are sometimes known as – means a astrologer from
Persia.
Not
only were they foreigners, but they were not from a land which
worshipped the same God as the Jews
yet,
when they say Jesus they were filled with joy and worshipped Jesus
and,
when they left Jesus and his family, they went home.
Though
we never hear of them again, I like to think they were the first to
take the good news of Jesus Christ to the gentiles, to the foreigners
and
today, we hear on the news bad news stories about foreigners coming
to Britain how should we as a church respond?
That I do not think has an easy answer, but I would suggest we should remember who Jesus reached out to all through his life – the sick, the excluded, the foreigner – and remember that in our Christian life we are called to follow Christ's example and his disciples.
Part 2, preached by Spot, can be found here.
That I do not think has an easy answer, but I would suggest we should remember who Jesus reached out to all through his life – the sick, the excluded, the foreigner – and remember that in our Christian life we are called to follow Christ's example and his disciples.
Part 2, preached by Spot, can be found here.
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